Freedom Or Religion

Former Vice President Mike Pence thinks religion means freedom. He claims that First Amendment rights do not protect Americans from having other people’s faiths forced upon them. “It’s nothing the American founders ever thought of”.  Evidently, he is not a scholar of Jefferson, who penned that “all men shall be free to profess, and by argument to maintain, their opinions in matters of religion”. The Constitution doesn’t mention any Supreme being; neither does the National Anthem.

An oft-repeated meme from Vietnam War days says, “We have to destroy the village in order to save it”. Putin likes the sound of that blessed violence – and the sound of his missiles bombing Ukraine, “dehousing” the civilian population back into the stone age. Serious indicators point to Russia preparing for total war – even going nuclear. Despite battlefield losses and chaos, retreat might be possible from worldly things, it’s impossible to retreat “from faith”.

And Putin has set himself up as Holy Russia’s defender of Christian morality. He has the military wherewithal to impose his will – and the anointing of God – to wage a holy “special military operation” against the Ukrainian forces of evil. And the Russians face the children of the Devil, who must be “de-Satanized”. According to Russian propaganda, there are no civilians there, just demons. And when we make others into devils, as C.S. Lewis said, this is “the first step in a process which, if followed to the end, will make us into devils”.

“We aren’t coming to kill you, but to convince you,” the “People’s Governor” of Donetsk threatened. “But if you don’t want to be convinced, we’ll kill you. We’ll kill as many as we have to: 1 million, 5 million, or exterminate all of you.” This religion has an ominous Old Testament ring to it. “So go now and strike down the Amalekites. Destroy everything that they have. Don’t spare them. Put them to death—man, woman, child, infant, ox, sheep, camel, and donkey alike.”(1 Samuel 15:3) Speaking on camouflaged piety, Reza Aslan notes that “a cosmic war transforms those who should be considered butchers and thugs into soldiers sanctioned by God”. Russian state media has suggested Ukrainian children should be drowned or burned, women deserve to be raped by Russian soldiers, and anyone who resists should be shot. What a moral difference religion makes!

Regrettably, we see the logical conclusion being played out in evangelical life. Those with whom we disagree are not just wrong, they are evil. Amidst the slaughter, Kremlin mouthpiece Tucker Carlson barfs out that Democrats hate Russia for being Christians. In rebuttal, we point to the some 400 Ukrainian Baptist churches having been wiped out. “It’s not just buildings that have been destroyed”, a Baptist pastor says, “but church leadership and congregations have been broken down”.  In persecuting any believer not under Moscow’s thumb, Putin is converting by bayonet. And American evangelicals echo Putin’s words: “We reserve the right to react and do everything to protect human rights, including the freedom of worship.” The “religious freedom” sought by Franklin Graham and his ilk entails the same Orwellian  formula to “force others to be free.” The evangelical war-god prefers using the same politics and combat methods as Satan: murder, destruction and domination. Pin the tail on the real Satan.

Having seen Putin carrying Russia’s divine mission to fruition, one can only dread what lessons-learned Christian Nationalists here are cooking up to impose when they get the chance. Mike Flynn, has-been Army general (pledged to support the Constitution) is now an evangelist touting Christian Nationalism. (Questioned whether he believed in the peaceful transition of power, Flynn took the Fifth). He alleges America needs “one religion under God”. If America is to be a Christian nation exclusively ruled by Christians, then who will be its Supreme Leader? Pick your thousand-watt celebrity of weirdness: Franklin Graham? Paula Cain? Sean “Guitar Jesus” Feucht?  “It’s time for the Church to rise up with one voice and tell our government leaders and the rulers of big tech that we refuse to be silenced”, Feucht sing-preaches.

But evangelicalism has never been “one religion”. It is polymorphic, with some 200 major denominations in the United States. Likewise, it is polycephalous. There is no Patriarch Kirill, no Pope, no Ayatollah, and no one “owns” the movement. Evangelicals agree on one Truth, but divergent secondary doctrines are equally valid small-T “truths”. Far from being a monolithic beast, its organic complex retains traditional tensions among different religious constituencies. Individual Results May Vary. And these religious play-actors setting themselves up as defenders of traditional morality are not even Christian but Christian-like bastards, “fusing deranged political ideas with a mangled version of the Christian faith”.

This is not Cookie Monster’s game, One Of These Is Not Like The Other. The Russians are missionaries just a bit farther along in their Christian Domination quest. Now if a heavyweight like Mike Pence – together with a religion-coddling Supreme Court – is now singing the Christian Nationalist blues, there is little hope for true freedom (religious or not) in Americans’ near future. If history is any judge, when the “Righteous” run out of enemies to kill, they’ll start devouring each other.

Hitlers come and go”, a quote of Stalin reads. “But the German people and the German state remain”. The dictator of a Communist country that devoured itself sounded almost eschatalogical. The same aphorism could be applied to Russia or the United States. The house that has been evangelicalism is empty today. The spiritual weather forecast looks grim. But as my blog header announces, our perpetual ruins will be rebuilt; you will reestablish the ancient foundations.. God will protect his church. Even if a “Christian” sword demands Freedom Or Religion.

Praise the Lord and Pass the Joint.

“We don’t smoke marijuana in Muskogee”, sang Merle Haggard back in the hippie days. Today in Oklahoma, a person can get a medical marijuana license following “a documented in-person medical evaluation”. Times have changed. In the anti-drug propaganda 1967 episode of Dragnet,The Big High”, Detective Joe Friday hears reports of marijuana smoking in a white suburban home. The husband in a normal-looking, well-bred family declares, “In a couple of years, things may change when all the kids grow up and start wearing ties and go into to the polls”.  Prohibition-oriented evangelicals fighting the cultural “war on drugs” have opposed legalizing weed since forever. Perennial culture soldier Franklin Graham has drawn his line in the sand, warning Christians not to allow dragging the U.S. “into the drug pit”.

Overwhelmingly, evangelicals take communion with unfermented grape juice, as opposed to a thimble-full of wine. They maintain weed use is almost always sinful, analogizing it to alcohol. I have known many evangelicals priding themselves on life-long tea-totallers. There is apparent ambivalence in the Bible, where it often speaks of wine as a divine blessing, which for example “gladdens the heart of man” (Ps. 104:15). Jesus himself “brought” some 1,000 bottles of the best wine to a wedding feast in Cana (John 2). Perhaps that’s why the brick wall against pot is eroding, with only 40 per cent of white evangelicals now saying using is a sin or prohibited by the Bible. (Although pot is never mentioned in the Bible). And recent archeology has found that cannabis was used in early Jewish temple worship.

“I do not believe that the Bible teaches teetotalism”, Billy Graham once pronounced. And some 77 percent of evangelicals do not view drinking alcohol as morally wrong where used in moderation. And for morally-proper purposes. For example, St. Paul himself advises Timothy to “use a little wine for thy stomach’s sake and thine often infirmities” (1 Tim 5:23). It would be a far stretch to say its biblically appropriate to use alcohol or psychotropic drugs recreationally with the intent to get high. But many users take marijuana for medicinal purposes. Disclaimer: I’ve taken edibles twice for painful osteoarthritis. I found those small (legal) doses to be medically helpful to this elderly man.

Many evangelical leaders like Mike Huckabee fixate on the dangers inherent in “reefer madness”, pointing out that states where marijuana is legal have seen an increase in traffic accidents involving drivers testing positive for THC. “Legalization of marijuana doesn’t come without a cost”. Although “increased marijuana use itself is likely not the sole cause of the increases seen.” Bingers gonna binge, and there is evidence indicating excessive alcohol consumption is often also involved. The risk from driving under the influence “of both alcohol and cannabis is greater than the risk of driving under the influence of either alone.”

Vehicles, like many everyday items – chainsaws, hairdryers, propane space heaters or even Tylenol – can kill when used against instructions. (Let’s not talk about guns!)  But the potential for improper use does not ban their use. In fact, laws exist to minimize their inherent risks – for example, showing an adult ID when buying the sorts of spray paints used by adolescent taggers. The same for cigarettes. A highway safety engineer brings an important perspective: “First, convince everyone that driving under the influence of marijuana is not okay,” he says. “Then, enact laws and sanctions penalizing those who ignore the message. Finally, make sure you have the resources (i.e., staffing and training) to enforce these laws and sanctions.”

Years ago, I knew a newly-Christian couple who thanked Jesus when they lit up together. Based on the spiritual guardrails of sound judgment and discretion I see in the Scriptures, I don’t see why not. In everything give thanks. Praise the Lord and pass the joint.

It Will Take God To Fix Franklin Graham

I hate to keep bringing up the favored son of Billy Graham. I wish he’d quit blocking the view of Jesus, but it seems Franklin Graham never wants to get out of the way. Like his Facebook post of earlier today:

“Former President Trump has called for the immediate release of the unredacted federal warrant related to the FBI’s search of his Mar-a-Lago home. I agree, why not release it and let the American people decide? Then, if it reveals that former President Trump has done something wrong, he will have to answer for it.” As far as your speculating whether he “has done something wrong” – that ship sailed when he first began instructing aides to pack up top secret documents he planned to steal and take with him to Mar-a-Lago.

Franklin, there’s a slight problem with the transparency you demand. Namely, a national security risk, possibly involving nuclear secrets or the identity of government spies.  Closer to home, Trumpworld is in a panic because it looks like there’s a mole in their midst. They’d love an unredacted warrant to find which insider ratted him out. Things have changed since 2016, when protection of classified information was a Trump priority: “In my administration, I’m going to enforce all laws concerning the protection of classified information”. 

And things have changed in Franklin’s world too. At his ordination service in 1982, he told the congregation, “I will proclaim the name of Jesus Christ throughout the world wherever I go in connection with my work. My whole purpose in my ministry is to tell others about Jesus Christ through the avenues which He gives to us.” Today it seems Graham has forsaken that first love. Graham’s purpose now is to extol the greatness of Donald Trump.

Franklin, the one thing most people excepting yourself, know, is that Trump is a lying crook. It’s about time you unhitched your wagon from that fallen star. Your sycophancy belittles you and opens the people of God to ridicule and scorn.

You say, “it will take God to fix the DOJ”. Why not take that advice yourself? “Remember then from where you have fallen. Repent and do the deeds you did at first.” It will take God to fix Franklin Graham.

Un-Presidented

No one could have missed this week’s lead story. A typical headline reads: FBI’s unprecedented search of Trump’s home stirs Republican outrage. It didn’t take long for the evangelical crowd to get in on the act. Conservative Christian leaders denounced the search as political persecution. Among the first to jump in was Franklin Graham. Graham’s fiefdoms – BGEA and Samaritan’s Purse – do worthy evangelical-ly works. Personally, he is an ass.

“I have no idea what was in former President Trump’s safe” he began, “but if the government thought there was something there that belonged to them, they certainly could have asked for it.”  Well, the government had. Several times. Franklin, why did he remove classified documents from the White House in the first place?  There also was a subpoena that went ignored. After negotiating with Trump, they eventually were given a cache, but not the lot. Still refusing to give the stuff back, Trump kept these under padlock. Franklin, why didn’t he hand them all over months earlier?

If Franklin could have kept from wetting his pants to get in front of the cameras, he might have learned that some of the classified documents Trump kept in his basement pertained to nuclear weapons. Secrets only shared among a very select few, and under highly controlled conditions. The search also focused on potential violations of the Espionage Act.

Trump has been egregiously unfit in handling state secrets. Signals intelligence – the most closely guarded secrets – including intelligence-gathering on Iran, was routinely mishandled by Trump. In 2017, the CIA had to extract its highest-level agent within the Russian government when Trump blew his cover while bragging to Russian Foreign Minister Lavrov. And then, the time he boasted to reporter Bob Woodward about a nuclear weapon “Putin and Xi have never heard about before.” Loose Lips Sink Ships, a WW II security maxim went. And Trump’s lips are some of the loosest. One journalist observed, “I never thought there was anything left that Trump could do that could shock me. But THIS? He took nuclear weapons and signals intel documents to his goddamn golf resort?”

Like a common Al Capone, Trump invoked the 5th amendment some 440 times relating to his dodgy business practices in New York. This is the same man who once mused, “if you’re innocent, why are you taking the Fifth Amendment?” “I don’t think the President is sitting there behind the desk trying to make up lies,” Franklin Graham once said of him. Meanwhile, a criminal fraud and tax evasion prosecution in NY is finally proceeding against the Trump Organization. Trump is on the cusp of making his status of organized crime gangster official. Trump once bragged he could stand in the middle of Fifth Avenue and shoot somebody and not lose any voters. Ever-adoring Franklin included among them.

Also in his comments, Graham – the dual-hatted/double-dipping religious magnate –expressed concern over news that the IRS plans to increase by 87,000 new personnel. You know, the agency that has utterly failed to enforce U.S. tax code provisions known as the Johnson Amendment, which prohibit churches from politicking on behalf of a candidate for public office. Christian organizations and politicians would love to see that disappear, opening the floodgates of “dark money”. And it just so happens that BGEA has received IRS designation as a §501(c)(3) “association of churches.” It draws a convenient veil of opacity over the organization’s finances, including disclosure of executive compensation.

Perhaps a concern about intensified tax scrutiny is his non-profit, Samaritan’s Purse – which finished 2021 with over $1.2 billion in net assets. One expert commented it generates “a profit margin that rivals the best companies.”  Funny, I thought it was a non-profit organization!  Senator Chuck Grassley once tried to shine a little daylight on self-dealing by tax-exempt televangelists, but it fizzled amidst protests of religious persecution. He learned government touches the third rail when messing with religious finances.  And assuming Trump is in the White House instead of jail in 2 years, any financial shenanigans by Christian organizations will never see the light of day.

If I summarize the above, is that Donald Trump and Franklin Graham need each other. They both have things to keep hidden.

I’m No Christian Nationalist (But I Play One On TV)

That’s Robert Jeffress. He would have us believe he is simply a patriot. But his First Baptist of Dallas is a prime example of a Christian church using sacred space for the worship of the nation rather than God. Like its Freedom Sunday, where the whole service was a Pageant of Christian Nationalism, replete with military color guard and salute to our Armed Forces amidst a flag-waving congregation.

“The New York Times has libeled me by characterizing me as a Christian Nationalist”, complains Ralph Drollinger, who runs a ministry to Capitol Hill. If it looks like a duck… yet Jeffress refuses to come out of the closet. And Drollinger claims Christian Nationalism is a fallacy. But not all Christian Nationalists hide their true intent behind clerical robes. “So if Christian nationalism is something to be scared of, they’re lying to you,” declares Marjorie Taylor Greene. “Let’s demonize patriotism by calling it nationalism and associating that with Hitler. Ah, now let’s call it white nationalism,” sardonically said Rod Martin, one of the founders of the Conservative Baptist Network. “Then we’ll call it Christian nationalist so we’ll make it sound like you are the ayatollah. It is all designed to demonize you.” You see, the modern day Christian Taliban is a myth. If Christian Nationalism quacks like Hitler or the ayatollah…

“Listen long enough to any… left-wing group and you’ll believe [the secular] history of America…That version of history… ,” Jeffress preached, “is a complete myth!… America was founded predominantly… by Christians who wanted to build this foundation, this Christian nation, on the foundation of God’s will,” according to Jeffress. And so, the non-Christian Nationalist delivered a powerful rival liturgy to the Gospel story. The operative word is predominantly. There were fervent proto-evangelicals among the Founding Fathers, but there also were non-orthodox Deists and Unitarians, and a very large faction of non-religious influenced by the Enlightenment.

It’s not in the Constitution!” Charlie Kirk was spouting his own brand of bullshit, this time ranting that “we should have church and state mixed together. Our Founding Fathers believed in that.”  They also agreed on the Constitution’s wording, but somehow left out any reference to “God”.  Jefferson didn’t create “separation between church and state” out of thin air. It didn’t start in 1802 with Jefferson’s Danbury letter. Take for example, the 1797 Barbary Treaty of Peace and Friendship:  “As the government of the United States of America is not in any sense founded on the Christian Religion…” It goes back further, to the Constitution of Virginia of 1776, which stated that “all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other.” As if to make the right more definite, the final draft was changed from the toleration of free exercise of religion to its entitlement

America was not founded as a Christian nation. It was a nation of many Christians of all stripes – including repressed Roman Catholics, with several states at the time of the Constitution requiring a Protestant religious test oath to take office. And yes, there was a sizeable Jewish population in America during the American Revolutionary War, with many communities of free-born men, having been settled as early as the 1650s. “The Founders of this nation explicitly included Islam in their vision of the future of the republic”, according to a Library of Congress official. She cites as evidence the words of William Lancaster, a delegate to the North Carolina Convention, who on July 30, 1788, makes the following declaration: “But let us remember that we form a government for millions not yet in existence…. In the course of four or five hundred years, I do not know how it will work. This is most certain, that Papists may occupy that chair, and Mahometans may take it. I see nothing against it.”

“The storming of the Capitol cannot be understood outside the heresy of Christian nationalism peddled by the likes of Josh Hawley, Franklin Graham, Robert Jeffress, Eric Metaxas, and the blasphemies of the Jericho March”, writes Christianity Today’s Tish Warren. We’re only beginning to see the repercussions of church-state domination that the Founding Fathers were determined to avoid. Even after 130 years, the Puritans, extreme Calvinists who wanted religious liberty for themselves – but not others (Arminians, Jesuits and Quakers in particular) – cast a long shadow of intolerance. Regardless of the nice, ambiguous words they say, evangelicals/Christian Nationalists are trying to coerce a religious dystopia onto modern society. It didn’t work then and was discredited. What makes any rational think it will work now? Especially when their Christian Nationalist lies are so transparent to a majority of Americas who don’t want their dreadful God being imposed on them.

Jesus and Dead Children

Image yourself in Sunday School singing, “Jesus kills the little children”. Yet again, I return to a national crisis we should know the answer to. There will be a next time. Because there always is. And Christians do nothing but empty-hearted hand-wringing. “Such a heartbreaking tragedy. 14 students & a teacher were killed in a mass shooting in Uvalde, TX, today,” tweeted Franklin Graham as the story broke.

God’s little sheep keep getting hurt. It’s the natural outcome of our demonically-twisted faith in God AND guns. “You’re supposed to have an AR-15. It’s biblical. So if you don’t have one, go get one,” an evangelical activist implores. “You can’t be a Christian if you don’t own a gun,” a parachurch honcho preached to an enthusiastic Texas church. The same God-fearing Texas where gun laws are the loosest in the country. And where a teenager in Uvalde, Texas got two semiautomatic rifles on his birthday and promptly emptied them into grade schoolers’ bodies. Twenty of the 26 victims were between the ages of five and six. A 15 year-old boy in Michigan was gifted a handgun for Christmas. He killed four students wounded seven. The Sandy Hook mass murderer fired 154 rounds in less than five minutes, claiming 26 lives – most of which were ages six and seven.

A school shooting survivor was asking, “do 2nd, 3rd, & 4th graders not have the right to feel safe at school?”  After Uvalde, President Biden likewise asked, “as a nation, we have to ask: when in God’s name are we going to stand up to the gun lobby? These are phrased rhetorically – meaning the question prompts its own answer. Jesus frequently uncovered the truth by answering a question with another – as in Matthew 12, where he showed “that the logical consequences of an extreme adherence to the law lead to the absurdity of a sheep being hurt or dying simply because it is the Sabbath day. His rhetorical question is the message; it exposes the wrongness it addresses. That the Pharisees knew this truth becomes evident as they grew indignant and tried ways to evade Jesus’ underlying message.  Because the real question is not literally the one posed, but rather a deeper question of ethical and spiritual ultimacy implicated by the first, which all understand as the real one to be answered. Pres. Biden comes to the point: When, in God’s name, will we do what we all know in our gut needs to be done?” Like the Pharisees who think they know all the correct answers, evangelicals know the true answer to the marriage of their guns and religion, and evade it.

Über-preacher James MacArthur exclaims, “there is a war on children! This generation of leaders, the immoral people that are engaged in this massive assault on children are going to have to answer to God.” (And this from a pastor whose church harbored a child molester on staff.) Evangelicals claim these tragedies occur because the wicked and evil have removed God from public schools. And while evangelicals like Franklin Graham decry the “sin-sickened” state of America, they are busy lobbying to make it easier for the same morally unfit people to use these super-soaker weapons.

“Across the country, parents are putting their children to bed, reading stories, singing lullabies— and in the back of their minds, they’re worried about what might happen tomorrow after they drop their kids off at school”, wrote President Obama in the wake of Uvalde. I can hear the echo of the Pharisees in Tucker Carlson’s cynical response: Obama was desecrating the memory of recently murdered children with tired talking points of the Democratic Party.

Obama prophetically defines the real war on school children, which has the answer already in it. Meanwhile, their lifeless bodies keep piling up. It’s spiritually incomprehensible to be both so-called “pro-life” and pro-gun. Evangelicals don’t have a gun problem. They are modern day Pharisees who have a Jesus problem.

There was a time when we might have thought that the mass shooting of an elementary school would have been the final straw. Targeting tiny children in their classrooms, randomly gunning them down in front of their friends who had to witness the carnage, the horror endured by the families of the victims would seem to be the sort of thing that would shock the collective conscience.””

Not anymore; not with evangelicals. Evangelicals are all about helping ‘protect families,’ no matter how many kids have to die. And they just don’t give a shit.

Franklin Graham, Ukraine and the Biblical World View

It wasn’t hard to suss out what Billy Graham believed. A self-defined premillennial dispensationalist, his Crusade sermons usually featured some disaster or tragedy he clipped from the newspaper. The world was going to Hell. His steady drumbeat was “accept Jesus Christ as your personal savior” right now before its too late. The late Michael “iMonk” Spencer called this house- on-fire tactic, “wretched urgency”. Graham’s political theology was highly influenced by two prominent Presbyterian churchmen: his father-in-law and oil magnate J. Howard Pew, who stood up his career. Both were John Birchers whose anti-communist End Times paranoia fed into conservative politics and evangelical religion. The Birchers are back. And they’re winning.

In the 1960’s, Graham’s creation, Christianity Today, had nothing positive to say about Rousas Rushdoony and the fledgling Christian Reconstruction movement. It was still bent on revivalism in saving America one soul at a time. Dispensationalism held sway, and Russia was foreign enemy #1 of the USA. Even Reagan said that Gog must mean the communist Russia that set itself against God. Anti-communism was a useful scaremongering resource that filled many ministry coffers. “We are like people under sentence of death, waiting for the date to be set. We sense that something is about to happen… We are now on a collision course”, warned Graham. Back then, the Soviet Union was the anti-Christ. Once scorned, Dominionist theology that Christians are ordained to rule and reign is embraced by a majority of evangelicals. “Rushdoony provided a way to sacralize these ideas”. And Putin’s Russia is the darling of the Religious Right. Funny how far evangelicalism had come.

Following Reagan’s “tear down that Wall”, evangelicals began to look inward for enemies of Christ. And there were plenty of domestic targets. Billy Graham maintained that if all of us could come to the cross, Christ is the solution to all the problems that beset America. But evangelicals began to realize slow motion-saving people from the satanic End Times wasn’t immediate enough to bring America back to its founding Christian principles. America’s strongest adversary was itself: abortion, homosexuality and trans-genderism were the sins destroying the national fabric.

The Bible hasn’t changed since the 1960’s, but the evangelical biblical world view has. Jerry Falwell emerged from fundamentalist isolation to wonder, that if a super-majority of Americans still believed in morality, why is America having such problems? “We must look for the answer to the highest places in every level of government.” Falwell – with his “I Love America” rallies –, Pat Robertson, and a host of others set in motion a pro-family political machine, creating partnerships between Christians who never had talked to each other previously. “There are bigger issues now,” as his son, Jerry Jr. explained. “We can argue about theology later after we save the country.” Previously other-worldly focused evangelicals started to contemplate the biblical reordering of society, which would lead to the Second Coming of Christ. Raised on a steady diet of liberal humanist conspiracies, this was an existential war against the satanic control of America. The centerpiece strategy was to seat Christians into the hands of power. Or usurp it, as in the Capitol insurrection – “marching under Jesus’s banner to implement God’s will to keep Trump in the White House.”[i]

“As the process of dominion extends the authority of Christians over more and more areas of life,” wrote Gray North, “we will see the creation of a comprehensive theocracy.” Francis Schaeffer claimed he didn’t want a theocracy. But at the same time, as his son Frank recounted, “we were calling for civil disobedience, the takeover of the Republican Party, and even hinting at overthrowing our ‘unjust pro-abortion government.’”[ii] Sara Diamond rightly recognizes Schaeffer as an early influencer of dominion theology.[iii] Rushdoony, once a bête noir had now become the éminence grise of theocratic Christian Right politics.

And so, finally, back to the original question. What is Franklin Graham’s “Biblical World View”? His father was a Johnny-one-note revivalist. Praying that God will save the nation has nothing to do with old-fashioned revivalism. Franklin’s focus has shifted towards the “new normal” mandate to take dominion. Dominionism is “being used to bring together a new and determined Moral Majority for the 21st century.” And Franklin is a believer: “Speaking of regime changes—we need one in this country!”

The issue is FREEDOM, the freedom to make our own choices.” Franklin was hailing the Canadian truckers’ convoy as “riding against oppression”. His father, on the other hand, preached freedom in Christ:  “Have you honestly faced the truth of your so-called ‘freedom’? You see, in reality you aren’t free; instead, you are ruled by your own lusts and desires… Instead give your life to Jesus Christ and discover what it means to be truly free.” It’s quite a jump from saving souls one at a time to saving America, and truckers’ “freedom”. Somewhere along the line, Franklin’s biblical world view lost the simple purity of the Gospel message.

“They shut the churches down. This is what the communists did in Eastern Europe”, Graham warned.  Speaking with Todd Starnes, Franklin reminded him that thousands of pastors and priests were slaughtered under the Soviet Union. The same could be said for today, as the horrors of Bucha come to light. Hospitals bombed, civilians executed, children shot, women raped, churches under siege. Russian soldiers running amok, mercenary death squads, abduction and mass graves, intentional terror targeting – like the train station massacre with “for the children” scribbled on the rockets. Shutting down of churches and killing of pastors – apparently Franklin cannot see that this is happening now!

But hey, who cares? Not Franklin; he’s been as quiet as a mouse over war crimes committed by Russia. And yes, a minister – the Dean of the Slavic Evangelical Seminary in Kyiv – was among the hundreds of murdered civilians. Yet Franklin is preoccupied with refugees coming into America. “What’s going on at our southern border is out of control.”

In 2015, Franklin tried to find some silver lining in Putin’s heavy-handed assistance to the Assad government – which included attacks on civilians using cluster bombs, chemical weapons, and thermobaric weapons. “What Russia is doing may save the lives of Christians in the Middle East,” Graham said. The truth is different. “Russia’s military intervention contributed to untold suffering for millions of Syrian civilians”.  The same war crimes are being committed daily in Ukraine.

Interesting which sides Franklin Graham’s moralistic worldview picks. Graham has made several “non-political” trips to Moscow, to have photo-op chats with both Putin and Orthodox prelates, and came away asserting that “many Americans wished that someone like Putin could be their president.” Just before the invasion was underway, he made a plea to pray for Putin – neglecting to solicit prayers for Ukraine. Graham intends to make up for that omission with a trip to preach in Ukraine. (He’s billed it as an Easter service. But it’s not Orthodox Easter (April 24); just another grim day of misery and violence that Ukrainians have suffered for two months. And the days to come will get much dirtier, with the arrival of Russian general Dvornikov – dubbed the Butcher of Syria. With his appointment, many fear “a significant escalation and deliberate ‘terror campaign’ in Ukraine.” Russian media assures its viewers that genocidal vengeance –  a “final solution” – is in the plans.

This is not just total war – Ukraine is a Holy War, with Patriarch Kirill urging true patriots to eradicate scum and traitors. Putin’s war is about the survival of a totalitarian dictatorial regime. Dominionists want to defeat their democratic regime. Graham and Kirill are attempting to reach the same goal from opposite poles. Both, as Kirill defined it, “are talking about human salvation, something much more important than politics.”

Which is why, at Graham’s “Easter” celebration, we’ll hear a hearts and prayers sermon, preaching that sinners need to come to Christ. Meaning everyone aside from Franklin, and his rationalizing and minimizing criminal wrongdoing by Trump. Years of soft-peddling murderous Putin should grieve him deeply as well. Graham praised Putin as inspirational. Either he didn’t listen to Putin’s rhetoric threatening Ukraine since the 2014 Crimean take-over, or chose to ignore his barely concealed hatred – that the “Ukrainian authorities are illegitimate and Russia has to be prepared to act to protect compatriots”. If it were me praising Putin’s high moral standard, I’d be embarrassed to show my face in a Ukraine victimized by a hero who embodies his own Christian values. This is not just a shooting war; there is the second, fundamental war of ideas that drove it. It’s impossible to express remorse for one without repudiating the other. As Mark Silk points out, “as for his issuing a prophetic denunciation of Russia, I’m not holding my breath. It would mean disavowing an alliance he has been involved in for years.”

More fundamentally, it would clash with his Dispensational/Bircher/Dominionist-inspired “Biblical World View”. Ukraine shows us how, that if his theology were realized, it would lay waste to our own country. Maybe the one we should be praying for most fervently on Easter is Franklin himself. And, our future as a democracy.


[i] An online petition calling for Graham’s firing collected more than 24,500 signatures, claiming Graham spread “discredited election conspiracy theories” and “white nationalist terrorism,”– which it contended  led to the riot at the U.S. Capitol. https://julieroys.com/petition-franklin-grahams-firing-capitol-riots/

[ii] Ken Kersch, Conservatives and the Constitution (London: Cambridge Univ. Press, 2019), p. 281

[iii] Sara Diamond, Roads to Dominion, (New York: Guilford Press, 1995) p. 246.

It may not be God’s will to stop the Ukraine conflict

An opinion piece on Christian Post captioned “Let’s pray for Ukraine AND Russia” elicited one commenter to ask whether people have they “prayed the right prayers”. “It may not be the will of God to stop this conflict,” was the summation.

Wrong prayers come from those which cherish iniquity. Prayers offered wrongly – centered on one’s selfish desires – are like praying to idols. Like the misplaced devotion to empire: making America great again, infatuated with Trump as temporal redeemer. Or, for that matter, by Russians who flock to their Cathedral of the Armed Forces, to light candles before a mosaic depicting the “little green men” who invaded the Crimea. Our allegiance to the Kingdom of God cannot be subservient to obedience to whatever empire in which we as “resident aliens” find ourselves.

And God hates those of the facetious “hearts and prayers” genre. The conscience-soothing file-and-forget prayers that have accompanied so many school shootings. Those offered from the lips, bereft of the inmost soul, fall on deaf divine ears.

How, then, should Christians respond?

But the prayer of a righteous person is powerful and effective. Such a man was Peter Deyneka, a Russian émigré who devoted his life to sharing the Gospel with those behind the Iron Curtain. “Much prayer, much power” was that godly man’s watchword. I worked with his Slavic Gospel Mission for a time, and saw the truth that God truly does respond to prayer. Sending Cyrillic New Testaments reduced to 3 pages of tissue paper into the Soviet Union may seem like the mouse that roared. But prayer without ceasing reaped a plentiful harvest for God. Once again, Christians are being repressed in Russia and the territories it occupies. We need heartfelt prayer for them, and fellow believers in Ukraine.

Second, before we can pray that God reconcile the warring parties in Ukraine, we must recognize the ways we have distanced ourselves from the voice of God, whether by witness-less complacence, or by braying at the feet of false idols. Making peace ourselves first with God by repentance is the spiritual purging needed to enter his holy presence. This applies to nations as well, as Walter Wink explains: “The pride and self-righteousness of powerful nations are a greater hazard… than the machinations of their foes.”

Third, we know God is actively present in Ukraine – and in Russia. We might not know the will of God, but we are the ones praying for it to be done on earth. And we know God’s character through the very image of his substance: Jesus, who called the peacemakers blessed. We need to acquire the Spirit of peace. One such peacemaker was William Jennings Bryan.

Today, William Jennings Bryan is remembered primarily for being humiliated in the Scopes evolution trial. Yet in the headlong rush towards World War I, he was an indefatigable worker for world peace. (Yes, he was a fundamentalist – but before it went full Fundamentalism, and a champion of “applied Christianity” – before it was derided as the social gospel). “The Gospel of the Prince of Peace,” he wrote, “gives us the only hope that the world has – and it is an increasing hope – of the substitution of reason for the arbitrament of force in the settlement of international disputes.”

Bryan goes on, bringing us to the last point: “And our nation ought not to wait for other nations – it ought to take the lead and prove its faith in the omnipotence of truth.” There comes a time when prayer must be validated in action.  As William Stringfellow phrased it, “there comes a moment when words must either become incarnated or the words, even if literally true, are rendered false.” We are told to repay evil with good: incarnated prayers means putting Christ’s healing influence to bear. The means of accomplishing this are as diverse as those who are the Body of Christ.

As for myself, I plan to seek out Ukrainian refugees as they will undoubtedly filter into our city. I’m in no position to broker peace in Ukraine. But I can offer them the peace of God, peace with themselves, and peace with others. No one has to look very far for ways to offer comfort and in the midst of suffering caused by war and strife.

One concrete way for us all to further God’s reign in Ukraine has been proffered by Pope Francis, who invites “everyone to make March 2, Ash Wednesday, a day of fasting for peace. I encourage believers in a special way to devote themselves intensely to prayer and fasting on that day.” I will be one with him spiritually in that.

Know Jesus, No Peace.

[NOTE: Follow-on to Ukraine: The Unholy Holy War.]The evangelical thought leaders I’ve described have focused on Ukraine as a binary conflict between two superpowers domination systems – as Walter Wink described them. Empires are hegemonic conquest states. Like a hammer always looking for the next nail, empires like America or Russia exert acquisitive geo-political power. Overlooking our misadventure in Afghanistan (where my son was wounded by an IED) we need only look to Trump’s grandiose scheme to buy Greenland, or China’s menacing of Taiwan.

Military Darwinism determines that the stronger prevail, and we have tried our best to insure we are the fittest. Part and parcel of U.S. support to Ukraine and the “New Europe” is NATO military hardware. Like $2.5 billion in military aid to Ukraine or a pending $6 billion tank deal to Poland. It raises Russian suspicions that the “West is primarily interested in moving its military infrastructure closer to Russian borders, and not in spreading democracy and liberal values”. Decisions are based on what military power permits us to do, rather than morally what we should not. Regardless of Russia’s claim, relying on a NATO counterweight results in a spiral of violence. “The last thing Ukraine really needs is arms.” What Ukraine does need is the shalom of a stable internal and external environment. The country would be much better off if unimpeded to develop its economy and improve people’s livelihoods.

Two all-important questions are noticeably absent in this tale of super-world death match: Ukraine itself, and Jesus. Whether Russia or the Western powers prevail in the war likely to come, it is Ukraine that will be despoiled, left in ruins and human despair. Ukrainians would rather live in peace, coerced by neither military bloc, and allowed to engage in mutually beneficial diplomacy with both East and West.  “Diplomats and political leaders appear in danger of talking over the heads of Ukrainian people, while much commentary has ignored the likely consequences of proposals on the lives of ordinary Ukrainians.”

Violence can never be justified in the name of Jesus. But we see evangelicals like Dr. Land urging superpower America to go in guns a blazin’. They are accountable, according to William Stringfellow, for “naming each escalation and reescalation of war a way to quicken peace”.  On the other hand, we have Putin-flattering Franklin Graham, giving passive assent interspersed with the lazy sanctimony of “hearts and prayers”.  Leading evangelicals having the gravitas to shape policies and perceptions are either too compromised or too disinterested to act as go-betweens. The absence of evangelicals of stature as credible peace-makers prompted Russell Moore to suggest instead that Pope Francis should work with the region’s spiritual leaders to seek a lasting peace.

Is it that God cannot find an evangelical statesman for this calling?

Ukraine: The Unholy Holy War

Ever since Cain sulked off to form his city, humans have found refuge in building empires. Like hammers always looking for the next nail, empires thrive on exerting power over others. Walter Brueggemann notes that empires have insatiable appetites, intrinsically unable to restrain themselves. The United States is such a totalizing empire. So also is Russia. Translated, Ukraine means “borderland”. And that barbed wire frontier is where these antagonistic empires have squared off.

Most American Christians do not know much about Ukraine, other than it is somewhere between Washington and Moscow..  Estimates indicate some 190,000 combat troops50% of Russia’s offensive capability – is poised at Ukraine’s border. The U.S. government believes invasion is imminent. Facing fierce resistance, it would be a bloody and difficult war, creating an enormous surge of refugees, with devastating socio-economic shock across the European continent and beyond. Those who could not leave Ukraine would face a puppet government imposing harsh conditions, mass arrests and reprisals – not to mention an open sore of mass hunger and displacement. Even a “successful” war wouldn’t cease evil; peace at the barrel of a gun just changes the form evil takes.

How Russia acts – and how the West then reacts – remains an open question: one of the pitfalls of recording contemporary history. Facts constantly evolve; with Russia now annexing Donbass and Luhansk regardless of Ukrainian sovereignty. A number of political observers have insisted that “we need to be clearly on the side of the West.” But how should American evangelicals react?

One avenue – taken by Richard Land – is military deterrence. Land construes the Bible Americanly, believing in a strong U.S. military as a central article of evangelical faith. America is militarily strong and morally right; there are no limits to reordering the world that our God-ordained greatness could not bring about. A neo-con hawk, Land advocates “to arm the frontline states from the Baltic to the Black Sea to make it very painful and costly for the Russians to use military force.” This militaristic view is shared by those many evangelicals who, in the words of Walter Brueggemann, “read the Bible with the United States cast in the role of God’s chosen people and carrier of God’s will for freedom in the world.” “I’ll never apologize for the United States of America. Ever. I don’t care what the facts are,” George H.W. Bush once declared. The U.S. in this view, convinced of its own righteousness, is like a church where its foreign missionaries carry guns.

A contrary position held by many evangelicals is, simply put, to leave Russia to its own devices. “Russia did not and does not want to be part of the decadent liberal system”, one evangelical writer declares. He maintains that Post-Christian America is in no position to be the moral judge of the world by imposing “the ‘universal values’ of democracy, human rights, and liberty” upon nations like Greater Russia that don’t want them. In this thinking, Ukraine shouldn’t exist, because Biden’s “woke” America is so corrupted that it is no longer worthy of respect. Another goes so far as to say that if Russia conquered Europe, it would be an improvement. It’s a dystopian view that implies some conflict thousands of miles away is irrelevant to the U.S., which by now should have learned its lessons about policing the world. Yet more than that; it feeds into Dominionist ideologues who proclaim “we’re gonna rule and reign through President Trump and under the lordship of Jesus Christ.”

Doubtless the most visible adherent of this latter view is Trump-admiring Franklin Graham, who sees the rapid decline in American Christianity primarily caused by the ‘progressives’ repudiating God as the source of moral guidance. Putin believes Ukrainians and Russians are “one people”, saved through the Russian Orthodox Church. The Church under Kirill – a convenient spiritual ally for the Kremlin – has accused the West of imposing secular values on Russia. Graham has made several “non-political” trips to Moscow, meeting both with Putin and Orthodox prelates, and came away asserting that “many Americans wished that someone like Putin could be their president.”

“Putin,” writes David Brooks, “has redefined global conservatism and made himself its global leader.” But by far Putin’s biggest admirer is Donald Trump, who “cannot stop praising him”. “This is genius,‘ Trump declared after Putin helped himself to more of Ukraine. Together, they are “new breed of autocrats… people who aren’t interested in treaties and documents, people who only respect hard power.” Like President Trump’s Putin envy, evangelical culture is all about the pursuit of temporal power, awash with alpha males wielding supremacy over their mini-hierarchies. For evangelical diplomats, Mike Pompeo, former Secretary of State under Trump (and likely GOP candidate to take Trump’s old job in 2024) is the genuine article. He offered his admiration for Putin’s savvy in tearing off another piece of Ukraine. “He knows how to use power.”

Again, we should ask, is this how American evangelicals should react? This blog will be exploring that question in the posts to follow.